The Invitation from The Mother, Part 3

The following question and answer segments are based on Stephanie I., a client, asking about my time with the Arhauco, Wiwa, and Kogi in Colombia.  

SI:  Most of the footage I have seen focuses on the men.  I am curious about gender roles and responsibilities, it sounds like females can become Momos (did I spell that right?)  What else can you tell us about the women?

I am sharing my personal observations, interactions, and understanding.  My response does not represent nor suggests that I am speaking on behalf of the tribes.THE COMMUNITY:Our group shared learning experiences with male shamans known as mamos and unfortunately, I didn’t meet any female shamans which are called zagas nor given a specific understanding of their social structure and cosmology. Like neophytes, some of our first steps included learning sacred words for the natural landscape, practicing basic steps in temple building, and participating in community activities.  One way to answer your question about the role and responsibilities of women is to share observations of the children and community.

Our group was invited to stay with a large Wiwa community called Arimaka near the Caribbean Sea.  We arrived in the evening with the group coordinator, a translator, a cook and our Arhuaco host, whose first name is Kandymaku.  We were surrounded by so many willing Wiwa youth to assist in transporting provisions and our hammocks.  Highly organized, we were approached by Wiwa teens assigned to help us navigate the red earth paths. We trailed behind our guide carrying our suitcases and sleeping bag in hand until we reached a cleared terrace on the hill.  A series of large rectangle buildings thatched in palm leaves appeared to be built with care.    

During my stay, I found the children were engaging, strong yet gentle, curious yet respectful.  As a seer, I found their energetic fields to be balanced.  Their spines were straight, their heart chakras open and centered, and their feet naturally grounded to the earth.  Teen boys were similar in auric expression, sharing their desire to know if water was available in my home state of Colorado. Many of the Wiwa mamo’s demonstrated the balanced male.  The kinetic interaction between a young man and his pregnant wife had an energy of mutual respect and softness.  The underlying energies between the two tribes, both Arhauco and Wiwa was one of child-like innocence.  Although, there were exceptions.  

SI:  Also, in the footage, I have seen they go so far as to say that they are dumbing-down their message for the younger brothers so we can understand.  Assuming that the readers of your article don’t need things so dumbed-down, can you tell us more about their mystical connection to the Earth and Star-families?  Multi-dimensional travel thru Dreamtime? Ceremonies?  Are they using the same Inner-TV technology that you are?

The Star-families…through an interpreter, I asked a Wiwa about stars and UFO’s but received a quizzical look without added explanation. An Arhuaco referred to two temples as one being for women and the other for men.  He indicated to the group that they were to connect with the Pleiades.  Post travels, I asked the Arhauco about his position with star races, including whether their people were from the Pleiades and was simply told, they are from the Teyuna people.  That’s as much as I can share with you.  We were not given more on multi-dimensional travels.

Their connection is to the earth.  They consider themselves the principal caretakers, the guardians and provide daily pagamento’s (prayers and offerings) and right livelihood to maintain this connection.  The Kogi’s from what I was told are the most traditional, refusing western reform and religious evangelism. They perform their role in service to the mother since it was given to them.  The other tribes are amalgamating in technology, Spanish and Western culture, and habits into their daily lives.  One teen had an iPad in his traditional mochilla bag and some men had cell phones.  Most own very little material goods.

I found their inherent nature to be one of gentleness yet they faced similar issues in their culture as we have within our own.  I experienced a heightened desire from both tribes to continue to have access to natural resources for sustainability, a strong desire to remain sovereign and to continue to live as stewards of Gaia.  

I referred to the 100+ Kogi seer as the clairvoyant of clairvoyants.  I didn’t have the opportunity to ask how he sees, from my experience, he sees with extreme clarity.  

SI:  And lastly, I was talking to my sweetie Kyler about this, and asked if he had any questions.  He has a deep and humble respect for the Kogi tribe, learning about them as a teenager when he took a workshop with Drunvalo Melchezidek and learned about living from the heart, breathwork, and inner travel.  He said if he could sit next to a Kogi elder and ask anything, he’d like to know what he can do DAILY to help people who are lost (he attracts them like stray dogs!)  So many good people are so lost, what to do without the riots, the preaching…  How can his kindness or attention transform people? (my words)

For Kyler. Develop discernment.  Wisdom is knowing when it is appropriate to pour light, truth or knowledge into another. Remember, people seek the light, but they don’t always want to embody it.  Some choose pain and struggle rather than going through the process of healing. Others may listen but never take action.  Developing spiritual awareness of people and these distinctions will enable you to place your energy where it will grow and when to share even if it will lay fallow until the appropriate lifetime.  The indigenous tribes have strong personal and energetic boundaries and they appear to know when to give and when to step away.  

SI:  I know their message for us is saying that we have to stop living the way we are, in this relationship that is a denial of the sacred earth– has their message changed or become more specific about what we can do?  

I was not given a directive from the mamos to change rather I was offered an understanding of how their environment is changing and how that change affects their well-being.  It was an invitation but the action was not forced rather implied.  Anytime we are given awareness, we are also given the opportunity to decide how to share our light.

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